Comparative Analysis: Wives' Rights in Iddah Talaq According to Islamic Compilation and Imam Hanafi

Melza Mutiara Putri Mahrus; Nurul Huda Prasetiya

doi:10.32801/lamlaj.v8i2.413

Comparative Analysis: Wives' Rights in Iddah Talaq According to Islamic Compilation and Imam Hanafi

Melza Mutiara Putri Mahrus, Nurul Huda Prasetiya

Abstract

This study compares the viewpoints of the Hanafi School of Jurisprudence and the Compilation of Islamic Law concerning the rights of wives during the iddah period following talaq bain kubra. The method employed is a literature review with a normative-juridical approach, analyzing the perspectives of these two legal sources. Primary data is drawn from the book 'Fiqh Islam wa Adillatuhu' by Wahbah Az-Zuhaili, while secondary data encompasses the regulations within the Compilation of Islamic Law, fiqh literature, and relevant journals. A comparative analysis is employed to delineate variances in interpretation and outlook between the two legal sources. The entitlements of wives during the iddah period after talaq bain kubra are intricate issues within the context of Islamic family law. In dissecting disparities and parallels between the Compilation of Islamic Law and Imam Hanafi's viewpoints, this study adopts a comparative methodology, encompassing pertinent aspects of legal and theological considerations. The consequences of this study reveal a stark divergence in the treatment of spousal autonomy during the iddah period between the Compilation of Islamic Law and Imam Hanafi's perspectives. The Compilation of Islamic Law delineates numerous rights for wives, encompassing sustenance, shelter, and safeguarding from acts of violence. Conversely, Imam Hanafi's perspective acknowledges the wife's entitlement to sustenance but affords the husband greater latitude in determining residence and confines the wife's protection primarily to instances of physical violence posing a threat to life. The Compilation of Islamic Law tends to embrace a more comprehensive interpretation, deeming wives' rights as intrinsic to the husband's obligations. Conversely, Imam Hanafi's viewpoints espouse a more conservative interpretation, underscoring the husband's authority in orchestrating domestic relationships.

Keywords

Wife's Rights, Iddah Period, Talak Bain Kubro

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References

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DOI: https://doi.org/10.32801/lamlaj.v8i2.413